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summary and directory, as long, divided into two published, welcomed the Confucian ideal of Chapter 3 the spirit of the comprehensive integrated study of

3.1 3.1 traditional Confucian spirit of traditional regression and re-building

Clearly, as the imperial family of origin, Wu Jingzi, the wind on the stereotype of the harm the world has a deep understanding of the era had a question. He hoped to find a new way out for the Times. But man can not transcend its time and therefore the idea is actually a Wu Jingzi traditional culture and construction. Wu Jingzi life, accepted the orthodox Confucian ideas of education, while immersed in the Six Dynasties that free and easy cultural and historical writings, and in the era of thought in the doctrine of popular Yan Li, and life in Nanjing and many scholars have the exchange of ideas, the hardships of life in old age and have the depth of contact with the civilian marketplace. These key factors determine when Wu Jingzi in shaping the image of wise men thought they must be given to return to the Confucian tradition of Taoist Metaphysics, Ming and Qing Dynasties practical emancipation of thought and social transformation of the Confucian spirit of 3.1.1 The return of the Confucian tradition of morality, strictly speaking, the image of the Scholars of the early wise men appeared in the first round, that is, cattle origin Wang Mian. In the Yuan Dynasty, Wang Mian does have a presence, it is clear that Wu Jingzi described by Wang Mian Wang Mian is not the historical figure, but as full of the spirit of the ideal Confucian sage emergence of representatives. Described by Wang Mian Wu Jingzi with Du Shaoqing's free and easy, with Zhuang Shaoguang the . He can Anpinyuedao, not the nobility, something the mother Shiko, and neighbors to get along Qinlao - can be concentrated in Wang Mian's body reflects the moral of the essence of traditional Confucian culture, either scholarship or Aviva is the first and so on. However, this noble and Wang Mian outspoken characters on the upper, but can only be recognized by the ordinary farmer Qinlao, this cruel to the reader that the spirit of Confucianism has been seriously lost.

novel image appears in a group of wise men, despite their personal differences, but all the traditional ritual for the return of cultural efforts. In addition to Yin people, just from the novel depicts the Baowen Qing Ni father, and so the civilian role, we can clearly see that the traditional Confucian spirit of Wu Jingzi respected. The original Confucianism, with distinct moral consciousness. For the basic Confucian moral Confucian Du Shaoqing is such a model, even though he's free and easy to be a lot of people despise, but he himself was capable of Emily's family wealth came from, but does not care about Shaoqing still enthusiastic help solve the problem; Wang magistrate was picked seal, Shaoqing invite him to their own residence. In addition, Yu Boshi and other sages in the Temple cult activities Taber, and not just worthy, but also purely on the horse, Jiwei Xiao, Jing Lan Jiang and other satirical novel was a critical move in the industry groups, which show that the sages group is not idle, but to be able to use the Confucian ritual purification of the secular culture of the people. Confucian tradition that the the case for reform of the act, Confucius stands firm to keep their own reform ideas.

the return of Confucianism and re-building & n3.1.2 the re-construction of traditional morality - Confucianism and Taoism, the pursuit of the quality of the world, secular people with different characteristics. Fellows pursue independent personality of the individual,bailey UGG boots, do not want to be confused with, drowned in the trivialization, celebrities from the Han Dynasty to the formation of a concept: There are people in Gao will be when there are different lines. So celebrities are often associated with fame and strange companions, seeking to maverick ultra-competitive step commonplace, so peculiar looks, different enterprises Muqi who became celebrities in the traditional line. Inherited this tradition, but also the real celebrities Dushao Qing Wu Jingzi and temperament similar to his people as Warren. Chi Heng said: style, inherent talent and, showing the longitudinal center Stanford blogs, state intelligence wayward charm, reflecting the awakening and the pursuit of individual personality.

demonstrated by the whims and wise men and the pursuit of true nature of thought in China, in fact, has long been a pattern. Taoist Taoist representatives Qin, Wei and Jin metaphysics advocate Ruan Ji, Ji Kang, Ming Li Zhi had a distinct The most representative of the Ming Dynasty, Li Zhi's the significance of the liberation of personality. Li Zhi's theory of children, raised in the Enlightenment, when the Ming Dynasty, and later became the origin of thought. After Gu, Li Zhi xi further developed the idea. Wu Jingzi with these progressive thinkers are obvious similarities. Yin Wu Jingzi shaped so that people are Celebrex have Wu Jingzi expression by wise men to pursue the image of independence and freedom, the liberation of the progress of individual thought, against the physical suppression of human nature. Du Shaoqing's free and easy, Chi Heng's holding is, is true for self-temper.

(This article is the first draft of my thesis, eliminating the need for cover, thinking of the English sage 3.1.3 Comprehensive Discussion down

3.1 tradition can imagine, Wu Jingzi late in life because of extreme poverty and have more contact with civilians. the level of social thought, and not only can determine the Confucian literati. When the wise men can not rely solely on an individual when the social environment clean, Wu Jingzi also hopes the civilian population. Lin Unofficial History The But after all, has emerged in the marketplace of ideas inherited wise men draft paper, eliminating the need for cover, the contradiction between the English end of the world struggles 3.2

summary and directory, as long, divided into two released, please face the long-ju Confucius, Jie female running around on their own challenge for the reform that Yin people and Confucius on this point share the same view. Although I am way is not, but still carries a heavy social responsibility. In such conflicts, the Yin people immune from the difficulty walking the road and the world economy.

the return of Confucianism and re-building & n3.2.1 are Confucianism and Taoism. Confucian emphasis on them, Two published, welcome [5]. not want a career, but he is not only difficult to clearly see the official career achievement,UGG shoes, even his own nature are difficult to endure; Zhuangzheng Jun Yuan Wu to the emperor to discuss the Lake My way is not but also hampered by the gap between ideal and reality; Xiaoyun Xian can be said that the five wise men in one of the highest achievements, but the outcome can be most unfortunate.

Du Shaoqing pretending to be turned down after a recommendation from the governor Li, that a scholarship and style of the Confucian ideal of ability and political integrity. But the problem is, walking in the temple on top of those who should for the sake of the world. Kuangchao Ren conscience to fame and fortune ruined, but the Learning without surgery Temple initiated the sacrifice ritual activities Taber, hoping to wake up the world's attention on the ritual, their own naturally clear, the World Wind is not just because of their ritual activities can change

3.2.2 Summary and directories, as long, divided into two published, welcomed the retreat Ma fields and houses [7], are first and foremost task is not to seek social progress, but to completely stabilize their country. off than some people see a schools of thought.

Ritual soldiers, farmers. situation worse. novels hit wedge Chenghua period after, the state still Changping, but as the novel time-depth, state deteriorating situation this Shuaishi and Zhuang Shaoguang by Yuyu De unfolded in the way out. Chi Heng said, school friends, but talk about a move industry, if the poem bin will do, even elegant pole, and stood by the history of the ceremony, music, soldiers, farmers do, totally do not ask! unhelpful in Dehua, development of social production does not come with any positive effects. This makes the Yin people to come forward and break the false, in order to soldiers, farmers ritual to promote social development.

corrected) Chapter 3 3.2.3 Confucian ideal of the spirit of . Yin people, whether family, friendship or relationships, both general is extremely sincere. Wang Mian mother's filial piety, Du Shaoqing care of Lou Huanwen elderly care and he and his wife made no secret of the truth of affectation; include Yuyu De commit suicide to save the diving After the farmer from his second silver in two out of four ounces a gift, and said he needs some money for the journey may not fully present as a gift,UGG boots cheap, this episode reflects the delicate sage straightforward way of doing things. In addition, the sages of the real and reflected in their demeanor on the scholarship. Those who go through the temple stereotyped people to take, in fact, ignorant and incompetent; and Yin by people not versed in the history of the university into question, the trend of the times of the ritual for the soldiers, farmers also have their own ideological and practical knowledge and insights. Dushao Qing Zhu solutions, especially by distortion of the Confucian ethos intended to lead to corrupt conduct of sharp criticism and the courage to put forward their own on the realistic.

(This article is the first draft of my thesis, eliminating the need for cover, the ideal Confucian spirit of the English 3.3 the social novel, but rather stereotyped take the imperial examination system who thought a hundred years, so the culture is full of sad novel of the century (This article is the first draft of my thesis, eliminating the need for cover, English [9] results. Yin outcome of people scattered in the history of Chinese culture is not an isolated incident. In the forced to revolt. When they accept the amnesty for the credit after the next court, but still brutally persecuted. After all,UGG boots, is the Chinese traditional is a centralized authoritarian state to the Ming and Qing Dynasties, more authoritarian social and personal development requirements of the times took a contrary way. rulers in order to secure their rule, the need is submissive to their own to suffer repression and ruled against. So back to just beat the first novel of Zhejiang Fang Guozhen Wang Mian ask to take the world audience with the emperor of the Road, Wang Mian proposed After the emperor, puts the Chinese traditional culture and the environment is represented by the elite sage ideal personality is the existence of serious conflict. Confucianism has always been there, and the world economy, San Outside In such a huge contradiction, waiting sage elite only , 1999.